Pages

Tuesday 18 March 2014

History as “Fable Convenue”




Let’s not kid ourselves. Folks who read “historical fiction” are darn smart. Everyone who reads Fiction is darn smart, but if anything, those who read “historical novels” are more so. One of the reasons is their intense interest in the subject matter (be it a historical personality, a historical period in particular, or in general). They also read copious amounts of History (i.e., “non-fiction” books) to supplement their knowledge base. I’m not ashamed to admit I do the same.

I often get asked by these very smart folks how “accurate” the history in “The Horizon Keeper” series really is. It seems a sincere if not innocuous question. Sometimes it’s asked through innocent, sparkling eyes. But that’s what throws me. I wonder if that’s a trick question or not. So I have to ask: But “accurate” in comparison to what? To Herodotus? Manetho (Egyptian historian of the 3rd Century B.C.)? Thucydides? Cato? Sima Qian? To what Urwah ibn Zubayr knew of History in 700 A.D.? Isn’t what passed for “history” a thousand years ago, not legend today? Isn’t “accuracy” a function of interpretation?

It’s clear we fail on the “interpretation” side more than we should, especially when it comes to “As Above, so Below.” History to the ancients was “written in the stars” and as a result, most reputable Historians were really Astrologers (as was Sima Qian of the Han Dynasty in China). The very best were most likely also Alchemists, as the famous case of Ptolemy bears noting. Ptolemy essentially did the work of what we today would call a Historian...

This leads me to the fabulous nature of historical accounts which are accepted as “objective” or “accurate” by very intelligent people nowadays. These very same folks harp on the fact that the books they read are found in the “non-fiction” section of their local bookstores (or eBook retailers). But I have to ask myself: Who writes the non-fiction History they read? Don’t people know WHO writes History? Yeah, it’s written by the murderers (a.k.a. as the “victors” or “winners”), or by frustrated novelists -- I forget which. Accuracy doesn’t enter into it! If it’s a good yarn and some of the obvious “holes” are covered it can easily pass as “rigorous” historical facts.

Not to demean the profession of the Historian. I admire them a great deal, especially Herodotus. I also admire Manetho, the Temple Pure One (priest) who decided to compile the King List for a dying civilization. Ah... the tomb-like smell of musty air. What can be more fun than pulling back the cobwebs of time to reveal the ancient past? (O.K., how about a good Mai-Tai on a white sand beach lined with swaying hula dancers and palm trees?) Ehem!

Before “The Horizon Keeper” gets started, as a cautionary missive, I present my readers with a little known quote from Voltaire, circa 1764. It’s from the Encyclopédie des Citations (1959), by P. Dupré (a French “Encyclopaedia of Quotations”).

“Toutes les histoires anciennes, comme le disait un de nos beaux esprits, ne sont que des fables convenues...-François-Marie Arouet- “Voltaire”

Translation: “All the ancient histories, as one of our great minds used to say, are only fables agreed upon...”

A fable is a tale to teach us a “moral” lesson -- a story not founded on fact. I happen to agree with Voltaire in this instance (although Internet sources attribute this quote to Napoleon, at a much later time, of course). This is an interpretation of History we do well to keep firmly in mind... even though Voltaire was speaking about “ancient history” it is more so the case for “recent history.” All History we may choose to read about, especially as it has been produced in Academia for public school consumption, is merely the repetition of a “fable convenue.” What I like to call a “convenient fable.”

Who will deny that we currently live in an epoch, in a cultural age, too “accustomed to lying,” too ready to embrace “the lie” wholeheartedly and with open arms? Doesn’t this type of critique ring a bell? And, it’s not just that we actually and fully live within Maya (in the Hindu and Vedic sense of “delusion”) but that our “knowledge of the vital air” (that which is breathed in as Atma) is purely abstract and intellectualized and so easily falsified. We’re living in a time of “flip-flops” (and I don’t mean the footwear) where the apparently “deep” is merely an in-bred prejudice and an a priori judgment. Our time, even our Zeitgeist, is one wherein the past is being erased before our very eyes by very irresponsible people (most of which are our “voted” representatives) who can only see their own immediate gain, because they live in an un-rooted (possibly uprooted) present. (“Without the firm ground of the past beneath your feet, you’re a tree without roots.” If someone wise didn’t say that, they should have! If not, I should quote it more often and attribute it to Yours Truly).

Doesn’t it seems as if History, as we’ve come to know it, is a “convenient fable,” a fable “agreed upon” by those who lord over us? We receive this History as fact, instead of interpretation, and we meekly form all our judgments and prejudices based on such fables, for we are, if anything, conscientious (and sometimes unconscious) members of a “civilized” society. History’s “accuracy” (i.e., its interpretation) depends on who “controls the present” (as George Orwell so keenly pointed out). If you trust the mental midgets running things today... well, I wish you lots of luck with that one.

So what is my hidden objection in this type of question? It is one of perspective. If there are no facts, only interpretations, then it’s of some consequence what that interpretation aims at. Does it perpetuate an old prejudice? Does it “invert” it? I’ll displease many, but my inclination is for “inverting” it -- all of it -- History, Prejudices, Values, the whole lot. And, in the end, is that not the task of any Age? To invert the previous Age’s most cherished “values” and repudiate them as “pure evil”?

To get back to our “history”... I suspect that I get this question about “historical accuracy” simply because I’ve chosen to portray the Ancient Egyptians against type. That is, against the conventional Hollywood type. The “fable convenue” about the Ancient Egyptians is not unlike what’s been suffered by Native-Americans for most of the 20th Century (and for 400 years before that!). They were savages! They were cruel, bloodthirsty slave owners par excellence. That this is an improbable and unsustainable point-of-view is never  really questioned in our “popular culture” because it has already become a deeply-rooted and long-held prejudice. So suffice it to say I’m “rewriting history” from the side of the “losers,” which in this instance is the Ancient Egyptians themselves.